The Parisian Left Bank is accustomed to rapid changes in intellectual fashion. Shortly after the Liberation, Catholics and Communists found themselves allied in their denunciation of the existentialist doctrines which had enthralled the youth of the capital, while in the early 60s phenomenologists and existential Marxists were in turn obliged to denounce structuralism as a veiled apologetics for the new technocracy. Since about the middle of the 70s a fresh upheaval has been taking place in Paris, this time however with significant differences. For the latest revolution has consisted primarily not in the replacement of one set of philosophical premises by another, but in an invasion of the publishing houses, the press and – more importantly – the popular medium of television by a new substitute for philosophy, composed in roughly equal parts of metaphysics, political journalism, and sibylline imprecation.
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The minimalist Fumio Sasaki 'confesses that as he began to purchase fewer consumer goods, his meals shrank in size. He decluttered and lost weight. Accumulation is not just an economic way of life but a form of embodiment too. Enlightenment is reduction.'
'The river’s desecration mirrors Colombia’s long history of violence: "for years we treated it like a sewer," says Ahmed, a survivor of a particularly brutal paramilitary massacre, "just like we treated each other".'
Patrick Wilcken on the Magdalena.
It's 'all lively and entertaining but rather too black and white. Her account of British politics and the success of the Brexit campaign verges on the cartoonish.'
@David_Goodhart on Anne Applebaum's 'Twilight on Democracy'.